, , , , , ,

Pollsters need to start asking more detailed questions about American Catholic life

, , , , , ,
Pollsters need to start asking more detailed questions about American Catholic life

Theology news rarely sends shock waves through Catholic offices around the world, but this headline did: "Just one-third of U.S. Catholics agree with their church that Eucharist is body, blood of Christ."

The key word in that famous Pew Research Center survey was "transubstantiation," which the report defined as the belief that the "bread and wine used for Communion become the body and blood of Jesus Christ."

It mattered, of course, whether the Catholics in this survey went to Mass. Nearly 70% of self-proclaimed Catholics said the consecrated bread and wine were mere "symbols," but 63% of those who reported weekly Mass attendance affirmed transubstantiation. Insiders noted that this meant that 37% of observant Catholics didn't embrace this crucial church doctrine.

"Any effort to measure human behavior is fraught with peril and complications," noted John C. Green of the University of Akron, reached by telephone. A trailblazer in studies of politics, pulpits and pews, Green has often served as a Pew Research consultant.

"If people say they go to Mass once a week, how certain can you be that they're telling the truth? … When it comes to doing surveys about what believers say and what they do, you can never ask too many questions."

Now, as Catholics prepare for a new pope, Pew has released new insights into lines of tension and division among American Catholics. Five years after the "transubstantiation" study, a new survey includes more evidence that "U.S. Catholics" disagree with many core Catholic doctrines and, thus, want a "more inclusive" church.

The tricky question, again, was how to define "U.S. Catholic," since the survey said:

, , , , , , ,

Parsing the words of an emerging "pope able" cardinal from Jerusalem

, , , , , , ,
Parsing the words of an emerging "pope able" cardinal from Jerusalem

In the spring of 2023, the Latin patriarch of Jerusalem addressed a conference about a dizzyingly complex subject -- Christianity in the ancient Middle East, as well as the future of its many churches and traditions.

This included Catholic interactions with Judaism and Islam, as well as trends in a region shaped by "extreme secularism and religious fundamentalism," noted Latin Patriarch Pierbattista Pizzaballa (.pdf here). Also, he stressed that Catholic leaders must grasp that the faith of many believers "no longer has deep roots," even in ancient churches.

"Their Christianity … is often a Christianity of identity, of tradition," said Pizzaballa, who has served for decades in the Holy Land. "We can no longer be satisfied with the Sunday presence of our faithful. It no longer has the strength to counter the tsunami of globalized secularism, which enters, through the Internet or other forms, even in the Bedouin tents or in the most remote villages."

In some ways, the faith "identity" found in the fragile Middle East is stronger than in many Western cultures, he said. But it's no longer acceptable to say, "Well at least it's not like Europe!" and move on.

Later that year, Pope Francis elevated Pizzaballa into the College of Cardinals -- the first cardinal residing in the modern State of Israel.

When the Latin Patriarch heard the Easter Monday news about the death of Pope Francis, he packed his bags. As he departed to Rome, his coworkers sang, in Arabic: "May the Lord guide your steps with His wisdom, fill your heart with His spirit, and be with you if it's His prayer that you should lead His church."

Since then, the cardinal's name has been included in almost every list -- in secular and Catholic media -- of "papabile," or "pope able" -- candidates to fill the Chair of Saint Peter.

Thus, journalists and church insiders have dissected sermons and addresses by Pizzaballa and other popular "papabile," searching for clues about their stands on doctrine, worship and pastoral issues in the wake of the tumultuous Francis papacy. It doesn't hurt that the 60-year-old cardinal -- that's young for a papabile -- has a colorful name, which can be translated as "Peter the baptizer" plus "pizza dancer," as well as family ties to an Italian soccer star.

, , , , ,

Puzzle: Many Catholic churches are in rapid decline, while others are booming

, , , , ,
Puzzle: Many Catholic churches are in rapid decline, while others are booming

For a century, there was one certainty in France -- the population was 97% Catholic.

That changed in the 1960s, with survey numbers spiraling to the current plateau of 25%, while the "religiously unaffiliated" numbers in France soared to 53%.

Thus, it made headlines when the French Bishops Conference announced that 10,384 adults joined the church this Easter, a 45% increase over 2024. The sharpest rise in conversions was among students and young people, representing 42% of the adult catechumens.

Truth is, many parishes in Europe are growing. But others are dying. As one theologian noted in a 1969 German radio interview, Catholicism was entering a time of painful decline in the modern world. But that was not the end of the story. Easter follows Good Friday.

"From the crisis of today the Church of tomorrow will emerge -- a Church that has lost much," warned Father Joseph Ratzinger. "She will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. … In contrast to an earlier age, it will be seen much more as a voluntary society, entered only by free decision. As a small society, it will make much bigger demands on the initiative of her individual members."

This was, of course, the man who became Pope Benedict XVI, explained Pope Francis, during a 2022 meeting with his fellow Jesuits.

"Pope Benedict was a prophet of this Church of the future, a Church that will become … more humble and authentic and find energy for the essential," said Pope Francis, who died of a stroke on the Monday after Easter. His predecessor predicted the coming of a "Church that is more spiritual, poorer and less political: a Church of the little ones."

This Easter, large numbers of converts swimming the Tiber also made headlines in England, with The Daily Telegraph noting “The Extraordinary Resurgence of the Catholic Faith in Britain” while a report at The Times said, "“Catholics Outnumber Anglicans Two to One Among Gen Z Churchgoers.”

, , , , , ,

What is an "Easter" movie? For some reason, that question is a bit of a puzzle

, , , , , ,
What is an "Easter" movie? For some reason, that question is a bit of a puzzle

For more than 50 years ABC, with very few exceptions, has offered "The Ten Commandments" as the network's featured film for Holy Week.

Nothing says "Easter" like a showdown between Moses, the 13th Century Hebrew prophet, and the pharaoh Ramses the Great and the gods of Egypt.

"Why is The Ten Commandments an Easter movie? Part of me thinks they play it because people think it's a generic Christian movie," said Joe Wilson, one of the writers behind the "100 Movies Every Catholic Should See" website. "Digging deeper, you could make an argument for Moses as a messiah figure leading the Israelites out of Egypt into a kind baptism and resurrection, with their march through the Red Sea."

Director Cecil B. DeMille's 1956 classic -- with Charlton Heston as Moses -- is a biblical epic appealing to Judeo-Christian audiences. It's perfect for the Jewish Passover season that falls close to Easter, or Pascha on the ancient calendar of the Eastern churches. This is a year when Easter and Pascha fall on the same Sunday.

It is interesting, noted Wilson, that major networks have not, through the years, aired movies with traditional depictions of the crucifixion and resurrection of Jesus, such as "The King of Kings." NBC has created "Jesus Christ Superstar Live!", the network's hip take on the popular, but also controversial, musical.

Easter movies often appear on cable channels, such as Turner Classic Movies offering "The Greatest Story Ever Told." Other options have included the four-part "Jesus of Nazareth" series directed by Franco Zeffirelli or the movie version of the musical "Godspell." It would certainly be controversial to feature Mel Gibson's R-rated "The Passion of the Christ" on basic cable, even the version without its most violent images.

Perhaps, said Wilson, a network should show "something like 'Ben-Hur.' That's another classic, also with Charlton Heston, and it contains some Holy Week imagery -- although it doesn't show the resurrection."

This Easter movie puzzle is a perfect demonstration of why feature films are so important in American culture. However, what many viewers will consider a classic movie may be considered second-rate or even scandalous to others.

, , , , , ,

Into "On Religion" year 37: There's more to religion news than politics

, , , , , ,
Into "On Religion" year 37: There's more to religion news than politics

To no one's surprise, 83% of white evangelical voters backed President Donald Trump in 2024, consistent with voting patterns in recent decades.

The news, this time, was that Cooperative Election Study numbers indicated that Trump's support rose among non-white evangelicals and Catholics. He even won 55% of the votes from mainline Protestants.

The voter base for Vice President Kamala Harris could be described as "Black Protestants + atheists," wrote political scientist Ryan Burge of Eastern Illinois University, in one of his Graphs about Religion X posts.

But in another chart, Burge shared 2022 Public Religion Research Institute data describing the attitudes of people in pews. Survey participants reacted to this statement: "I wish my church talked more about political division in this country."

Among evangelicals, 86% "completely" or "mostly" disagreed, compared to 82% of non-evangelicals and 74% of Catholics.

"Any pastor who chooses to speak up about political division in the United States is going to anger a whole lot of their flock. You just don't see a lot of church going folks who are keen on their pastor talking about … politics, just the opposite," noted Burge, author of "The American Religious Landscape: Facts, Trends, and the Future."

Meanwhile, it seems that "people who aren't religious or don't attend church on a regular basis have a misperception about what happens on a Sunday morning," he added, in his Substack newsletter. Truth is, the vast majority of churchgoers "just want to avoid politics entirely from the pulpit."

In my academic and news experience, that isn't what Americans learn from mainstream news. This week marks the start of my 37th year writing this "On Religion" column and I also spent 20 years leading the GetReligion.org project. That website's archive remains online for those studying religion and the press.

The bottom line: Religion events and trends draw intense news coverage when they are directly or indirectly linked to politics. This is especially true during tense elections.

, , , , , ,

A bridge between Ash Wednesday and Easter: Most Americans do not 'get' Lent

, , , , , ,
A bridge between Ash Wednesday and Easter: Most Americans do not 'get' Lent

When it comes to pulling Catholics into pews, Christmas rites top the list -- followed by a tie between Easter, the Christian calendar's most joyous day, and Ash Wednesday, which is the most sobering.

Last year, 51% of U.S. Catholics attended Mass on Easter, the same percentage as Ash Wednesday, according to the Center for Applied Research in the Apostolate at Georgetown University. Christmas drew 68%.

The bridge between Ash Wednesday and Easter is the penitential season of Lent.

"Participating in Ash Wednesday which leaves a black cross on the forehead is one way for Catholics to identify themselves publicly and to express pride in their religious tradition," noted Father James J. Bacik, writing for the Association of U.S. Catholic Priests. "It is also a way of indicating an intention to take Lent seriously."

Ash Wednesday services have, in recent decades, become common in some Protestant denominations. But what about Lent?

Lent is "not on the radar" for most Americans, according to a new Lifeway Research study focusing on Catholics, Protestants and the unchurched. One in four participants in the survey (26%) say they observe Lent, to one degree or another. That's lower than the 31% of Americans who claim to attend worship services weekly or almost weekly, according to 2023 polling by Gallup.

Most believers who observe Lent find their own ways to mark the season, with some form of the "give up one thing for Lent" pattern as the norm. It's hard to find evidence of ancient Christian patterns of fasting and abstinence in the survey results.

"Fasting is on the Christian liturgical calendar not unlike the Jewish Yom Kippur and Muslim Ramadan," noted Lifeway executive director Scott McConnell, in the organization's summary of the study. "For Christians attending non-liturgical churches, they may not even notice the season of Lent has arrived. It is not that they look down on the practices of fasting, prayer and charity. But if they participate, they may be exchanging additional time with God for other forms of self-denial."

, , , , ,

A Catholic parish dared to discuss smartphones -- on Sunday, after Mass (Part II)

, , , , ,
A Catholic parish dared to discuss smartphones -- on Sunday, after Mass (Part II)

Professionals who sell technology are used to events in which they display their goods and explain why they are important.

But the scene was different at Our Lady of Mount Carmel Catholic Church in Carmel, Indiana, on a Sunday a few weeks before Christmas. After each Mass, the faithful could enter the parish hall and meet representatives of companies that sell "dumb phones," mobile devices without unlimited access to the Internet.

Most active Catholic parents have already been exposed to the national debates about smartphones on the mental health of young children and teens, said parishioner Lauren Clark, who helped organize the event. The question is whether churches should get involved.

"Lots of parents are on board … but they don't know what they can do," she said, reached by telephone. "They still feel like they need -- thinking about safety -- some way to keep in touch with their kids."

Parents also worry about arguing with their children, or other parents, about these decisions. And while they worry about the impact of smartphones on their children, they worry about what will happen if their children unplug from the digital culture of their peers.

"Parents know that social media is more dangerous than the technology itself," said Clark. "But if kids have that smartphone, there's really no way to keep them off social media. It's a critical mass situation. ...

"You get them that smartphone to avoid conflict. But when you open that door, you're going to face many other conflicts. Can I get Instagram? Can I get on TikTok? That smartphone is not a neutral object. It's a tool."

Religious groups need to get involved, said the researcher at the heart of these debates. Jonathan Haidt of New York University, author of "The Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness," is a self-avowed Jewish atheist. Nevertheless, he has found that Orthodox Jewish educators are the leaders most willing to work with him.

Orthodox Jews know they will clash with the culture around them, he said, in an interview this past fall. Other religious leaders need to face that reality.

, , , , ,

What happened when clergy were offered help on the smartphone crisis? (Part I)

, , , , ,
What happened when clergy were offered help on the smartphone crisis? (Part I)

As the CEO of a company that sells family friendly mobile phones, Bill Brady thought it was safe to assume that many believers in religious sanctuaries and schools would want alternatives to handing their kids smartphones.

After comparing Troomi data with a national consumer database, he saw that his clients were more religious, more educated and more conservative on moral, cultural and political issues. Then again, a high percentage of these families were in the Northeast -- not a region known as a "hotbed of religion," he said.

"Certainly, there are people with a strong faith background that are very conscious of trying to keep their kids out of pornography, for example. They have strong moral reasons for that," he said, in a telephone interview.

Thus, Brady decided to create an outreach program to work with religious organizations, trying to create bridges to companies that market what are often called "dumb phones" -- mobile devices without open doors to social media and the Internet. The Troomi phone is built on an Android-based operating system and includes moderated forms of texting and some aps, such as map-and-traffic programs.

"The church needs to be playing a leadership role," said Brady. "What I know from my conversations with faith leaders is that they are concerned. … I know that they are worried about kids zoning out on screens and not making time in their lives for God. I know that they are worried about the stress and the anxiety and depression. …

“But all parents love their children. All parents want their children to be happy and healthy and protected from bullies and protected from predators."

The question was whether religious leaders would act on their concerns.

In the fall of 2024, Brady's research team created a national mailing list of 1,200 "faith leaders" and religious organizations -- including 600 specific pastors. Most, but not all, of these contacts were with Christian organizations.

, , , , , , ,

Is this a news story? Yet another threat to the ancient churches of Syria

, , , , , , ,
Is this a news story? Yet another threat to the ancient churches of Syria

In the Triumph of Orthodoxy service on the first Sunday of Great Lent, the clergy and faithful proclaim -- with many shouting -- bold statements of faith from the year 787, after decades of persecution.

"This is the Faith of the Apostles! This is the Faith of the Fathers! This is the Faith of the Orthodox! This is the Faith, which has established the Universe!"

These words were especially poignant during the March 9 rites at the Mariamite Cathedral of Damascus, amid reports that hundreds, maybe thousands, of Christians and members of the Muslim Alawite sect have been killed by Islamist militias in Syria.

The Antiochian Orthodox Patriarch John X addressed part of his sermon, by name, to the nation's interim president Ahmad al-Sharaa, the former ISIS and al-Qaeda militant who is also known as Abu Mohammad al-Julani.

"Mr. President, two days ago, I heard a sheikh, a friend of mine, publicly say that the Noble Prophet [Mohammad] instructed his followers that, 'If they go to war against a people, they must not harm the innocent, must not betray, must not mutilate, must not kill a woman or a child, and if they find a monk in his hermitage, they must not kill him,'" he said, in a translation by the ancient Antiochian patriarchate.

The patriarch added: "The tragic events unfolding in the Syrian coastal region have claimed the lives of many civilians and public security personnel, leaving numerous others wounded. However, the majority of the victims were not affiliated with any militant factions -- rather, they were innocent, unarmed civilians, including women and children."

In a Reuters interview, al-Sharaa vowed to stop the violence, adding: "We won't accept that any blood be shed unjustly, or goes without punishment or accountability, even among those closest to us. … Many parties entered the Syrian coast, and many violations occurred" while combatants sought "revenge."

In the chaos, journalists have struggled to confirm statistics about fatalities, while waves of social-media videos claim to show crucified Christians, Alawites being beaten, militants firing machine guns into houses, women being paraded naked and bodies stacked near streets.