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Jimmy Carter -- a progressive, evolving Baptist in a changing Bible Belt

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Jimmy Carter -- a progressive, evolving Baptist in a changing Bible Belt

The young Jimmy Carter was a political nobody the first time he ran for governor of Georgia.

That long-shot 1966 effort failed, leaving him wrestling with doubts about his future and his faith. But Carter rallied, including years of work with Billy Graham's 1973 Atlanta Crusade. He also joined a small circle of Southern Baptists who travelled to the central Pennsylvania hills to witness to the unchurched.

"We had a wonderful religious experience," Carter told the Historical Commission of the Southern Baptist Convention. "We had 18 people who accepted Christ that week, and we organized a church … before we left." The experience, he said, left him "the closest to Christ" that he had ever felt in his life.

That turning point, featured in the Baptist Press report marking the death of the 100-year-old former president, was a perfect example of the "born-again" faith that made Carter so mysterious to America's political establishment when he reached the White House in 1976. Carter's blend of Southern piety and stubborn political convictions would end up changing the role of American evangelicals in public life.

Truth is, Carter was part of two endangered groups -- populist Southern Democrats and progressive Southern Baptists. In 1976, he fared well with evangelical voters, for a Democrat, but exit polls basically showed a toss-up. In 1980, many evangelicals rejected him and helped create Ronald Reagan's landslide win.

Carter's attempts to state his personal convictions against abortion, while backing legalized abortion, confused and then angered many evangelicals. Meanwhile, Carter's opposition to public funding for abortion helped create a revolt among Democrats, with Sen. Ted Kennedy of Massachusetts attempting to unseat him as the nominee.

Over time, Christian progressives would stress that Carter, as a Baptist, consistently stressed that he would clearly state his own beliefs, while rejecting political actions that he thought would use government power to promote specific religious doctrines.

"The United States' most religious president in recent memory was also the most committed to the separation of church and state," noted Amanda Tyler, leader of the progressive Baptist Joint Committee for Religious Liberty.

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Were there any religion-news events in 2024? It rather hard to say ....

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President Donald Trump is returning to the White House, convinced -- after a close encounter with an assassin's bullet -- that he had God on his side in the election.

While opinions differed on that theological question, Trump clearly drew strong support from voters that frequented pews. In Washington Post exit polls, he received 56% of the Catholic votes, while 41% backed Vice President Kamala Harris. In 2020, 52% of self-identified Catholics supported President Joe Biden, with 47% for Trump.

As always, Trump fared well with Protestants and "other Christians," with 62% supporting him, as opposed to 37% for Harris. She won 60% of the votes of non-Christian believers, while Trump had 33% -- up 4% from his showing in 2020.

Thus, members of Religion News Association selected the 2024 presidential election as the year's top national religion story. The 2024 poll of religion-news professionals was dominated by analysis of national and international news, as opposed to specific headlines and events, with a strong emphasis on trends among religious conservatives.

But Trump's wins among religious believers -- as well as gains among Latinos and Black men -- were only one side of this drama, stressed Jessica Grose of the New York Times opinion staff.

Democrats should note the "large and growing religious group that is already in their corner: the Nones," she noted, referring to religiously unaffiliated Americans. "According to new data from the Public Religion Research Institute … 72 percent of the religiously unaffiliated voted for Kamala Harris. Melissa Deckman, the chief executive of P.R.R.I., shared a more granular breakdown of unaffiliated voters with me over email: 82 percent of atheists, 80 percent of agnostics and 64 percent of those who said they had no particular faith voted for Harris."

However, key voters rejected Democratic Party stands on many cultural and moral issues, noted Ruy Teixeira, a veteran Democrat strategist. In a Blueprint2024 survey, the top reason "swing" voters gave for rejecting Harris was that she seemed "more focused on transgender issues" than middle-class needs. Thus, one Trump ad proclaimed: "Kamala is for they/them. President Trump is for YOU."

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Life lessons (along with some parables) in the classic comedy 'A Christmas Story'

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Life lessons (along with some parables) in the classic comedy 'A Christmas Story'

Humorist Jean Shepherd was a teen-ager when his father came home from work and began packing a suitcase.

"What are ya doin', Dad?", asked Shepherd.

Describing the scene to communication scholar Quentin Schultze, he said that his father replied: "I'm leaving. You'll understand when you get older."

Shepherd's father moved away and married a "trophy wife."

This wasn't the kind of dark, life-changing event that tends to inspire a crucial symbol and theme in a beloved Christmas movie, noted Schultze. But Shepherd wove parts of his own life story into his storytelling, including work that became "A Christmas Story."

Americans who watch this 1983 family comedy -- about 40 million click into the 24-hour marathon on TBS and TNT, starting on Christmas Eve -- know that it centers on a boy named Ralphie who is obsessed with his parents giving him a 200-shot Red Ryder air rifle BB gun.

But another iconic image is the leg-shaped lamp, wearing a fishnet stocking worthy of a bordello, that Ralphie's "Old Man" received as his "major award" after winning a quiz contest. What was that all about?

Schultze learned the answer when, for three years in the 1980s, he taught a college-level storytelling class with Shepherd, while saving notebooks full of insights from their time together.

"As Shepherd told me, the leg lamp became the Old Man's trophy wife, which he had to show off to the world. He was unable to carry on his 'affair' with discretion," wrote Schultze, in "You'll Shoot Your Eye Out! Life Lessons from the movie 'A Christmas Story.'" He is now professor emeritus at Calvin University in Grand Rapids, Michigan.

The quest for the Red Ryder rifle has a heartwarming final act, with a boy bonding with his volatile "Old Man," the father's only name in the script. And the leg lamp story also has a happy ending, even though it's clear that Ralphie's mother broke it on purpose.

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Christmas in the mountains of North Carolina: Leaning into faith after the flood

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Christmas in the mountains of North Carolina: Leaning into faith after the flood

Christmas is a good news, bad news situation in Pensacola, a tiny community in the Cane River Valley high in the mountains of North Carolina.

The good news is that Hurricane Helene flooding -- which washed away almost everything at the town's crossroads -- was followed by waves of volunteers and relief shipments from churches, nonprofits and businesses large and small. Most of the Laurel Branch Baptist Church survived, in part because a bus-sized RV was swept into the front of the sanctuary, which diverted some of the raging floodwaters.

The bad news? While conditions are improving, many face Christmas in badly damaged houses, loaned mobile homes or worse. It's hard to put a Christmas tree inside a tent. And what happens if early snows and winds cripple the patched-up power lines?

"We've got people giving us Christmas on top of Christmas on top of Christmas. That's not the issue. We appreciate the generosity, but we have problems that are bigger than presents under a tree," said the Rev. Bradley Boone, pastor of Concord Baptist Church in nearby Burnsville. That's the county seat of rugged Yancey County, the location of Mount Mitchell -- the tallest peak east of the Mississippi River.

Pensacola is just one of many battered small towns along the matrix of rivers and creeks cut into the Blue Ridge and Great Smoky Mountains. Recent AccuWeather estimates for Helene damages have approached $250 billion. North Carolina lost at least 100 state bridges and more than 5,000 privately owned bridges.

The Boone roots run deep in the Cane River Valley, since he's in the seventh generation of a family tree topped by the legendary frontiersman Daniel Boone and his brothers. Pastor Boone is a veteran leader in the Pensacola Volunteer Fire Department, which was the hub for rescue work during and after Helene, as well as the ongoing relief efforts.

Boone's own home was damaged by one of the 2,000 landslides in the North Carolina mountains. The road to his house looked like it had been bombed.

Pensacola is part of my own story, since I have three decades of ties there with family, friends and neighbors.

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The mysteries of Our Lady of Guadalupe: It's a story for researchers and childen

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The mysteries of Our Lady of Guadalupe: It's a story for researchers and childen

The cloak worn by St. Juan Diego Cuauhtlatoatzin was made from rough cactus materials from central Mexico and it should have deteriorated after 15-30 years.

But this "tilma" remains intact and its mysterious image of the Virgin Mary has not faded since December 1531, when the indigenous peasant reported a series of Marian encounters. The framed cloak is displayed behind the high altar of the Basilica of Our Lady of Guadalupe at the foot of Tepeyac Hill in Mexico City.

Scientists have studied the cloak for centuries. For starters, it's hard to describe the survival of this cactus-fiber cloak without using the word "miracle."

"We are dealing with mysterious events, but that doesn't mean they aren't real," said Vivian Dudro, a senior editor at Ignatius Press who helped produce a new edition of "The Lady of Guadalupe," a classic children's book by the late artist Tomie dePaola.

"All I know is that historians and scientists keep digging into the details of all this. Even with what we call 'legends,' you soon realize that there are real people involved in stories of this kind," she said, in a telephone interview. "The story of Our Lady of Guadalupe is best described as 'sacred history,' and pieces of this history continue to emerge to this day."

Year after year, Juan Diego's tilma is viewed by an estimated 20 million pilgrims, with more than 10 million visiting the basilica close to December 12 -- the feast of Our Lady of Guadalupe, the patron saint of Mexico and the Americas. Around the world, throngs march in parades and sacred processions behind copies of this iconic Marian image.

While Our Lady of Guadalupe has played a central role in Mexico's tempestuous history, Pope Francis has stressed that this image should not be tethered to culture and politics. "The message of Guadalupe does not tolerate any ideology of any kind," he said, during last year's Vatican rites for the feast day. Instead, believers should focus on Mary's question to Juan Diego: "Am I not here, I, who am your mother?"

This is a key message, said Dudro, that children need to hear when parents and teachers introduce them to the story of Juan Diego, the Castilian roses he plucked -- following Mary's instructions -- from the frozen soil and, finally, the image of her that appeared on his cloak when the roses spilled out before the Franciscan bishop of Mexico.

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An assassin's bullet changed Ronald Reagan's life, but what about Donald Trump?

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An assassin's bullet changed Ronald Reagan's life, but what about Donald Trump?

Not only did Pope Leo XIII collapse to the floor after celebrating Mass, but doctors couldn't find a pulse.

A priest who witnessed this 1886 drama testified: "His expression was one of horror and awe; the color and look on his face changing rapidly." When the pope regained consciousness, he described a hellish vision of Satan's plans to conquer the church.

In response, Pope Leo XIII wrote this prayer: "Saint Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly host, by the power of God, cast into hell Satan, and all evil spirits, who prowl about the world seeking the ruin of souls. Amen."

For decades, Catholics recited this prayer after Mass, a practice continued by some Catholics and opposed by others. Thus, former President Donald Trump triggered debates by posting this prayer on social-media platforms on Sunday, September 29, the Catholic feast day of the archangels.

"Unless you're totally cynical and you think Trump was trying to appeal to the Catholic crowd before an election, you'd have to assume this had something to do with him coming millimeters from being killed by that bullet," said historian Paul Kengor of Grove City College, about 25 miles from Butler, Pennsylvania, the site of the July 13 assassination attempt.

"It's logical to ask how coming that close to death affects a man," stressed Kengor, whose book "God and Ronald Reagan" discussed the impact of Reagan's near death after a 1981 shooting. "Donald Trump has been a major figure in American life for years, and the public knows a lot about him. Will we see changes in his personality and his behavior, maybe even his faith?"

Trump has clearly, and repeatedly, said that he believes God spared his life.

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Why are most clergy timid about smartphone wars? They fear offending parents

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Why are most clergy timid about smartphone wars? They fear offending parents

As the star of the scathing documentary "Religulous" -- "religious" plus "ridiculous" -- Bill Maher has never hidden his agnostic views about faith.

But that doesn't mean the stand-up comic doubts the reality of evil. Consider this blistering comment on smartphones, drawn from his "Real Time" talk show earlier this year.

Far too many people think "they don't need reality," Maher told social psychologist Jonathan Haidt of New York University, author of "The Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness."

"We've made reality obsolete -- interesting choice," said Maher. "Parents today, it's kind of the worst of both worlds. Too much hovering in real life, where there is any left, and then none with virtual. You go in your room, lock yourself in there with the portal of evil, that is the phone. … I feel like parents, in each generation, ceded more control to children."

In response, Haidt -- a self-avowed Jewish atheist -- stressed that modern life continues to eat away at the traditions of the past.

"As life gets easier, as people get wealthier, as they move away from the old days, authority tends to decay -- there tends to be less respect for authority, less respect for the old ways," said Haidt. "Kids need structure, they need moral rules. … When it seems as though anything is permissible, it doesn't make people happy. It makes them feel disoriented and lost."

Maher has made it clear that he is "not a tech enthusiast," noted Emily Harrison, in her "Dear Christian Parent" Substack newsletter. But the shocker in that HBO exchange was his claim that smartphones serve as a "portal of evil" in daily life.

"Wait. What? … Yes, smartphones can do lots of great things, but they also have made the proliferation of pornography mind boggling large," wrote Harrison. After all, five years ago, PornHub was already reporting 115,000,000 visits "per day with smartphones accounting for almost 84% of their online traffic. So, is the smartphone a 'portal of evil'? Yeah, I'd say so."

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Will religious leaders dare to address the smartphone crisis? Part I

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Will religious leaders dare to address the smartphone crisis? Part I

The scene unfolds whenever the Rev. Russell Moore asks people in the pews to read a passage of scripture as he begins a sermon.

At that point, "most people pull up their phones and go to their Bible app rather than their physical Bible," said Moore, editor of Christianity Today and former head of the Southern Baptist Convention's Ethics and Religious Liberty Commission.

Once those digital screens light up, one thing leads to another, he said. People keep saying: "I have an hour where I come in and worship … and I'm distracted by -- I'll get pings on my phone. I'm getting distracted by all of that."

Maybe churches should consider a strategic change in their worship plans, said Moore, in a podcast conversation with Jonathan Haidt, author of the bestseller "The Anxious Generation" and the Thomas Cooley Professor of Ethical Leadership at New York University.

There has been a trend in some evangelical churches, noted Moore, to offer "scent-free services" in their schedules. By doing this, church leaders are saying: "We have some people with allergies, so we're going to have a service -- you don't have to go to this service -- but if you do, you're going to say, 'I'm not coming in wearing cologne or perfume or whatever.'"

Moving to the challenges of the digital age, Moore asked: "Do you think it could work to say: 'We're going to have specific worship services that are phone free. We're not mandating that everybody come in without phones -- but for this service.' Would that do anything?"

Haidt interjected: "That's a great idea, because there are a couple of things going on here that are interesting, psychologically. One is that many of us have desires for how we want to be in the long run … but then when faced with temptation, we cave."

The key is whether clergy are willing to discuss screens-culture problems and then dare people to consider acting -- together.

"I'll bet, if the pastor talks about this with the congregation and says, … 'Do you feel that your phone -- your digital stuff -- is distracting you in ways that you're not comfortable with?' Almost all hands are going to go up," said Haidt, a self-avowed Jewish atheist. The next question: "How many of you would like to really be present when worshipping, versus distracted?" Once again, he predicted, the "hands are going to go up."

The problems found in religious communities mirror those found in schools, where researchers are seeing patterns of anxiety, depression and digital addictions among the young. Millions of people feel trapped.

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Which candidate did Hell endorse? That isn't the real question facing believers right now

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Which candidate did Hell endorse? That isn't the real question facing believers right now

Forget the opinions of newspaper czars, the question many voters needed to know in this feverish White House race was simple: Who did Hell endorse?

Writing in the style "The Screwtape Letters" by Christian apologist C.S. Lewis, in which a veteran tempter lectures lesser demons, Dominick Baruffi didn't answer that question. But his satirical lecture by the Infernal National Convention chairman "Gurtfoot" stressed that this year's options were truly hellish.

"Almost everything said in front of a camera is said for the purposes of being seen while saying it, and any policy has become entirely secondary to their celebrity," wrote Baruffi, a Westminster Theological Seminary graduate who works as a counselor for troubled children.

His demon "Gurtfoot" added: "What are the humans to do but either spend their time quarreling over choosing 'the lesser of two evils' or permit themselves to drift into apathy and ignorance? Of course, both are perfectly acceptable outcomes in our eyes. … If we can continue to produce candidates such as these two halfwits in the years to come our victory is all but assured."

But the main goal of the "Screwtape Endorses a Candidate" essay was not to slam the Republican and Democratic candidates. Instead, Baruffi focused on an issue discussed by insiders -- whether the acid of recent elections has warped how Christians view politics.

With President Donald Trump returning to the White House, progressive religious leaders will feel an immediate stab of disappointment. But believers on the left and right will soon have to face the fact that compromises are painful in a bitterly divided nation.

Thus, Baruffi's proud tempter noted: "The modern man now sees politics as repugnant, wholly undesirable and certainly unable to be discussed reasonably with others. …This is a great victory for our kind. The less the humans are made to think of the IDEA of politics, the more isolated and fractured they become, thus making them more vulnerable to our advances."

If millions of believers choose to flee politics, that will be tragic.